Enlightened Free Thinking Nubian Kings And Queens

Jean Baptiste Point du Sable,  a frontier trader, trapper and farmer is regarded as the first permanent resident of what became Chicago, Illinois.  There is very little definite information on DuSable’s early years. He was born free around 1745 in St. Marc, Saint-Dominique (Haiti). His mother was an African slave, his father a French mariner. DuSable traveled with his father to France, where he embarked on a fruitful education. It was through this and the work that he performed for his father on his ships, that he learned several languages including French, Spanish, English, and many Indian dialects. DuSable arrived in New Orleans in 1765 whereupon he learned the colony had become a Spanish possession. Having lost his identification papers and been injured on the voyage to New Orleans, DuSable was almost enslaved. French Jesuit priests protected him until he was healthy enough to travel. DuSable migrated north, up the Mississippi river, later settling in an area near present-day

Egbert Austin "Bert" Williams was born in New Providence, Nassau on November 12, 1874.  was one of the pre-eminent entertainers of the Vaudeville era and one of the most popular comedians for all audiences of his time. He was by far the best-selling black recording artist before 1920.  At the age of 11, Bert permanently immigrated with his parents from The Bahamas to Florida and then to Riverside, California, where he later graduated from Riverside High School. In 1893, while still a teenager, he joined different West Coast minstrel shows, including Martin and Selig's Mastodon Minstrels, where he first met his future partner, George Walker. He and Walker later became known as  Williams and Walker - Two Real Coons . They performed song-and-dance numbers, comic dialogues and skits, and humorous songs. They fell into stereotypical vaudevillian roles: originally Williams portrayed a slick conniver, while Walker played the "dumb coon" victim of Williams'

The Black codes in the United States were any of numerous laws enacted in the states of the former Confederacy after the American Civil War, in 1865 and 1866; the laws were designed to replace the social controls of slavery that had been removed by the Emancipation Proclamation and the Thirteenth Amendment to the Constitution, and were thus intended to assure continuance of white supremacy. The black codes had their roots in the slave codes that had formerly been in effect. The general philosophy supporting the institution of chattel slavery in America was based on the concept that slaves were property, not persons, and that the law must protect not only the property but also the property owner from the danger of violence. In the British possessions in the New World, the settlers were free to promulgate any regulations they saw fit to govern their labor supply. As early as the 17th century, a set of rules was in effect in Virginia and elsewhere; but the codes were constantly being a